|
The Bluestocking Circle

Anna Seward
by Tilly Kettle, 1762
oil on canvas
© National Portrait Gallery

Elizabeth Montagu
by John Raphael Smith, after Sir Joshua Reynolds
mezzotint, 1776
© National Portrait Gallery

Elizabeth Vesey
by Unknown artist
black crayon with touches of sepia and grey wash, c. 1770
© National Portrait Gallery

'Friendship' Box
by Christian Friedrich Zincke
enamel and gold, c. 1740
© The Stuart Collection
|
Conference
| Publication | Audio
| Competition
Exhibition: Introduction
| Celebrating Modern Muses
| A Revolution in Female Manners
The exhibition begins by introducing
the fashionable Bluestocking Circle and exploring how a tight-knit
group of women became a model for rational 'Enlightenment' forms
of sociability. The Bluestockings met in the London homes of
the fashionable hostesses Elizabeth
Montagu (1718-1800), Elizabeth
Vesey (c.1715-91) and Frances Boscawen (1719-1805)
from the 1750s. Together these women, and the eminent men who
supported their endeavours, invented a new kind of informal sociability
and nurtured a sense of intellectual community and potential.
Guests included the leading literary, political and cultural
figures of the day, including the scholar and classical translator
Elizabeth
Carter (1717-1806), the critic and writer Samuel
Johnson (1709-84), the artists Frances
Reynolds (1729-1807) and her brother Sir Joshua (1723-92),
the novelist Fanny
Burney (1752-1840) and the writer and dramatist Hannah
More (1745-1833). They got their comical name - 'Bluestockings'
- when another guest, the botanist Benjamin
Stillingfleet (1702-71), was welcomed at one of Elizabeth
Montagu's salons even though he had arrived absent-mindedly wearing
the blue woollen stockings normally worn by working men, instead
of the more formal white silk.
The delicate balance of fashionable
and intellectual polish normally required by bluestocking society
is conveyed in a letter from Hester
Thrale (1741-1821) to Fanny Burney where she marvelled that
the bluestocking hostess and Shakespeare critic Elizabeth Montagu
was 'Brilliant in diamonds, solid in judgement, critical in talk'.
The mezzotint that reproduces Sir
Joshua Reynolds's now-lost portrait conveys the legendary
elegance, poise and style that, along with great wit and patronage,
led Samuel Johnson to name Montagu the 'Queen of the Blues'.
This affectionate title also
reflects the growing fame of Montagu's bluestocking salon, which
became increasingly grand and opulent especially in the 1780s.
This was when she moved to her new Portman Place mansion that
she described as her 'temple to Virtue and friendship'. Despite
Montagu's unparalleled wealth, other more modest bluestocking
hostesses were also celebrated for their hospitality and social
skills.
In 1786, the poet and playwright,
Hannah More published her poem Bas Bleu; or, Conversation
(the title is French for 'blue stocking'), which she dedicated
to Mrs Vesey. Vesey was another bluestocking hostess, who was
known to her friends as the 'Sylph', because of her girlish figure,
flirtatious wit and elusive spirit. In the poem, Hannah More
celebrated the 'electric' quality of bluestocking debate and
described the moral and educational goals of bluestocking sociability
in forming a new space for learned women, in which 'our intellectual
ore must shine'. In a period when educated discussion was taken
as an index of civilised society, Hannah More proclaimed conversation
to be 'That noblest commerce of mankind/ Whose precious merchandise
is MIND!'
The Bluestocking Circle may have started out as a coherent London-based
group, but in the 1770s and 1780s the bluestockings developed
into a broader social and literary network in which friendship,
charity and female education were celebrated as the foundation
of modern civilised society, both in London and the regions.
The poet Anna
Seward (1742-1809), known as the 'Swan of Lichfield' was,
for example, a leader of provincial polite society and a national
literary figure. While the story of Elizabeth Montagu and Hannah
More's patronage of Ann
Yearsley (bap. 1753, d.1806) the Bristol 'milkmaid'
poet, is an instance when bluestocking ideals straddled the social
divide. The episode which began as a charitable enterprise, ultimately
ended in scandal when the independent-minded Yearsley accused
Hannah More of fraud when she retained management of the profits
from the milkmaid's book.
Networks of friendship, mutual
support, intellectual encouragement and professional patronage
were key elements in the foundation of bluestocking culture and
identity from the outset. One of the most unusual and precious
objects in this exhibition is a small, enamel and gold 'friendship
box' of about 1740. This commemorates the intense emotional bonds
between four youthful bluestocking friends: Margaret
Cavendish (Harley), Duchess of Portland (1715-85), who commissioned
the box; Elizabeth Montagu, her young friend; Mary
Delany (1700-88), who is most famous for her intricate and
accurate botanical collages now in the British Museum and, we
believe, the amateur artist Mary
Howard, Lady Andover (1717-1803), to whom the Duchess of
Portland left the box in her will. All four portraits are mounted
in an intricate enamel and gold setting that reflects the close
connection between these young women, bound together by their
shared interests in natural history, literature and the arts
- subjects that they discussed in a lifelong correspondence.
While the term 'bluestocking' was first associated with the intimate
social groupings that met at the salons of Montagu, Vesey and
Boscawen, by the 1770s the name came to apply to learned women
more generally. This larger eighteenth-century resonance, which
is investigated in the next section of the exhibition, stands
testament to the high profile that bluestockings achieved in
an age when women had few rights and little chance of independence.
|